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Atlantic Monthly

Why I was Dragged through the Streets of Cairo by an Egyptian Mob

Originally appeared in The Atlantic.

CAIRO — Egypt’s cryptic new vice president, Omar Suleiman, is a man who chooses his words cautiously, if it counts as caution not to speak much at all. So when he said this afternoon that “foreign agents” might have instigated the demonstration against his boss Hosni Mubarak, he probably knew the consequences of his word choice. Today Egyptian state TV called out some of the enemy by name, positing a conspiracy between the Muslim Brotherhood (a major Egyptian element in the protests) and Qataris, who fund the pro-protester network Al Jazeera.

Categories
Atlantic Monthly

Order and Chaos on the Streets of Cairo

Originally appeared in The Atlantic.

CAIRO, Egypt — When I arrived at Cairo’s international airport on Tuesday afternoon, I had to break curfew to get downtown. Curfew was three in the afternoon, which at this time of year is exactly when the afternoon sun starts hitting the dusty buildings at an angle that makes them glow instead merely look grimy.

Categories
Atlantic Monthly

The Battle in Tahrir Square

Originally appeared in The Atlantic.

CAIRO, Egypt — The Egyptian protest started getting violent early this afternoon, a few minutes after a cheerful girl, about 14 years old, handed me a caramel. Since I arrived yesterday afternoon, and up until the caramel reached my hand, Tahrir Square was a calm place lacking any menace whatsoever. Children were having their faces painted. Men and women were happily sweeping up trash, helping each other pitch tents, and waiting patiently for their turn at the water tap. It reminded me of Burning Man, except that in the place of stations for full-body nude massages or refills of psychedelics, it had little protest areas where one could find Muslim Brothers, students, and every other flavor of disaffected Egyptian.

Categories
Bookforum

Liberty Abroad

El sueño del celta.
By Mario Vargas Llosa
Madrid: Alfaguara. 464 pages. $20.

Originally appeared in Bookforum.

Those who wish to see politics in everything frequently get their wish. The selection of a Nobel laureate in literature is a case in point. In 2001, the choice of V. S. Naipaul looked to some like a post-9/11 gesture of sympathy with America—even an endorsement of America’s incipient military rebukes to Islamism. Four years later, awarding the anti-American Harold Pinter looked like a rebuke to the American rebuke. And last year’s selection, the Peruvian writer Mario Vargas Llosa, looks like the most overtly political winner in the past three decades.

The attention garnered by other laureates for their politics has been, by and large, a byproduct of their writing. This is true of Pinter as well as of Gabriel García Márquez (a “courtesan of Castro,” Vargas Llosa once called him). But for Vargas Llosa, politics is his métier, and his best work, both fiction and nonfiction, is political to the core. As a result of his failed 1990 campaign for the Peruvian presidency and five decades of political journalism, we know that he espouses Thatcherite classical liberalism with a Latin American face. (Much of Vargas Llosa’s journalism remains unavailable in English; to confuse matters further, his collected early political writing, Contra viento y marea [Against the Wind and Tide], happens to share a title with the Spanish edition of the autobiography of the conservative Walker, Texas Ranger star Chuck Norris.) Now, with the release in Spanish of his seventeenth novel, El sueño del celta (The Dream of the Celt), Vargas Llosa’s political reputation is due for a reappraisal.

Categories
Caravan

Temporary Autonomous Zone

Originally appeared in Caravan.

IN 2003, Erbil, the capital of Iraqi Kurdistan, felt like a city preparing for a siege. Its residents, nearly all Kurds, were proud of having built a poor but functioning Kurdish homeland. But on Iraq’s northern border, the Turkish military stood ready for Ankara to order an invasion.To the south, across the imaginary line that separated Kurdish Iraq from Arab Iraq, violencewas simmering, and Erbil’s residents were steeling themselves for the moment when it would spill over their own borders. In the centre of the city, the magnificent citadel— round, brown and layered, very much like Bruegel’s ‘Tower of Babel’—looked ready to repulse a medieval invasion, as if the city’s Kurdish majority could crowd in, pull up the ladders, and watch the waves of Arabic- and Turkish-speakers wash away the Kurdish dream.

Categories
Foreign Policy

Travel Writing is Dead

Originally appeared in Foreign Policy.

Ralph Waldo Emerson, high priest of American letters and patron saint of homebodies everywhere, reserved his harshest words for the voyager. Travel, he famously wrote, “is a fool’s paradise,” a sickness that afflicts those who don’t realize that wisdom is inward. Instead of broadening the mind, travel narrows it.

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American Scholar

The Tenth Parallel

Originally appeared in The American Scholar.

The Tenth Parallel: Dispatches from the Fault Line Between Christianity and Islam, by Eliza Griswold, Farrar, Straus and Giroux, 317 pp., $27

The 10th northern line of latitude cuts across Africa and southern Asia, marking an arc of dirty little wars from Nigeria in the west to the Philippines in the east. Now and then these persistent conflicts get stitched up with a peace treaty or a ceasefire. But the 10th parallel is a seam between the Christian and Muslim worlds, and wounds infected with religion tend not to stay healed for long.

Journalist Eliza Griswold draws the title of her book from this latitude line, which she travels from east to west, with deviations of a few degrees in Asia, from Nigeria to Sudan to the Philippines (masochistically omitting the 10th parallel’s transit of the Western hemisphere, where she could have taken a break in Aruba). If the conquering of the American West followed a blood meridian that washed across the prai­rie toward the Pacific, then the 10th parallel is the line of control in a much older and more static conflict between Muslims and their local rivals, generally Christians. In a few places the religious nature of the conflict is explicit, as between Sudan’s Islamic government and its aspiring Christian splinter-state, or between Nigeria’s Muslim north and Christian and animist south. In others the religious split provides something like a context for national rivalry, between Christian Ethiopia and the alliance of So­mali Is­lam­­ists, for example, and the ecumenically crazy Eri­trean government.

Categories
Atlantic Monthly

Prison without Walls

I have a feature in the September Atlantic about outcarceration, i.e., what we can do with criminals other than lock them up.